Will made by João Rodrigues Mouzinho in which he ordered to be buried in the Church of Santo António da Conceição, in Castelo de Vide, and founded three entails. The first entail would have a perpetual pious obligation of twenty masses celebrated every year and would be administrated by António Rodrigues, son of the institutor, during his lifetime. Before his death, he would appoint a son or daughter to succeed him with the same conditions. This entail is composed of some "tapadas" in Ribeira de Vide. The second entail would have a perpetual pious obligation of ten masses celebrated every year and would be administrated by Leonor Carrilho, daughter of the institutor, during her lifetime. Before her death, she would appoint a son or daughter to succeed her with the same conditions. The third entail would have a perpetual pious obligation of ten masses celebrated every year and would be administrated by Justa Rodrigues Mouzinho, daughter of the institutor, during her lifetime. Before her death, she would appoint a son or daughter to succeed her with the same conditions. These last two entails are composed of houses and olive groves located in Castelo de Vide. No administrator could ever marry with a person of the so-called "infected races" and was obliged to present an account of the administration to the Misericórdia of Castelo de Vide in every two years.

[includes a declaration deed disposing over non-entailed assets].

Will made by António Rodrigues Mouzinho, in which he ordered to be buried in the Convent of Nossa Senhora da Conceição, in Castelo de Vide, and founded four entails. The first entail would have a perpetual pious obligation of twenty one masses celebrated every year and should be administrated by his son João during his lifetime. This entail is composed of a "souto da Ribeira de Vide", houses, orchards, vineyards and lands in Castelo de Vide. The second entail would have a perpetual pious obligation of four masses celebrated every year and should be administrated by his daughter Beatriz Carrilho during her lifetime. This entail is composed of some houses in Castelo de Vide. The third entail would have a perpetual pious obligation of four masses celebrated every year and should be administrated by his daughter Maria Mouzinho during her lifetime. This entail is composed of a "tapada" on the outskirts of Castelo de Vide. The fourth entail would have a perpetual pious obligation of four masses celebrated every year and should be administrated by his daughter Catarina during her lifetime. This entail is composed of a "azenha da Gafaria" located in Castelo de Vide. After the death of each one of the first appointed administrators, the succession should always continue, preferably on their eldest male heirs, or, if they had none, each one would appoint a close relative to succed on the administration. No adminsitrator could ever marry with a person of jewish or moorish ascendency or otherwise would lose the administration.

Will made by António Rodrigues Mouzinho, in which he ordered to be buried in the Convent of Nossa Senhora da Conceição, in Castelo de Vide, and founded four entails. The first entail would have a perpetual pious obligation of twenty one masses celebrated every year and should be administrated by his son João during his lifetime. This entail is composed of a "souto da Ribeira de Vide", houses, orchards, vineyards and lands in Castelo de Vide. The second entail would have a perpetual pious obligation of four masses celebrated every year and should be administrated by his daughter Beatriz Carrilho during her lifetime. This entail is composed of some houses in Castelo de Vide. The third entail would have a perpetual pious obligation of four masses celebrated every year and should be administrated by his daughter Maria Mouzinho during her lifetime. This entail is composed of a "tapada" on the outskirts of Castelo de Vide. The fourth entail would have a perpetual pious obligation of four masses celebrated every year and should be administrated by his daughter Catarina during her lifetime. This entail is composed of a "azenha da Gafaria" located in Castelo de Vide. After the death of each one of the first appointed administrators, the succession should always continue, preferably on their eldest male heirs, or, if they had none, each one would appoint a close relative to succed on the administration. No adminsitrator could ever marry with a person of jewish or moorish ascendency or otherwise would lose the administration.

Will by wich Afonso Dias Bordalo, familiar do Santo Ofício da Inquisição de Évora, and his wife Maria Fernandes Vidal, express their wish to be buried in the church of S. João of Castelo de Vide. They establish an entail composed of their farmstead in front of the hermitage of Nossa Senhora da Luz and a tapada, with a perpetual obligation of ten masses celebrated every year. The institutors named their son Mnauel Dias Vidal as first administrator during his lifetime and, after his death, he would be succeeded by his brother Diogo Dias Vidal, who would appoint one of his children to succeed him, and from there on the succession should continue by appointment. No administrator could ever marry with a person of the so-called "infected races", nor commit lese-majesty crimes, or, otherwise, woud lose the administration.

Will made by Doutor Pedro Mouzinho, in which he expressed his wish to be buried in the convent of Nossa Senhora da Conceição of Castelo de Vide and ordered the foundation of five entails. The first entail would be composed of houses, farmlands and windmills in Ribeira de Marvão and Castelo de Vide, would have a perpetual obligation of 200 annual masses and would be administered by Pedro's homonymous nephew Pedro Mouzinho, and his eldest descendants after him. The second and the third entails were composed of farmlands and houses in Castelo de Vide and Marvão, would have the perpetual obligation of 30 annual masses each and would be administered by Pedro's nieces, Maria Mouzinho and Antónia Mouzinho. The fourth and fifth entails would be composed of farmlands and houses in Castelo de Vide and would have a perpetual obligation of 50 annual masses each. Pedro Mouzinho named his sisters Leonor Mouzinho and Isabel de Almeida as administrators with the condition that they would appoint two of their father's grandsons to succeed them. All administrators of these five entails could never marry with a person of the so-called "infected races" or, otherwise, would lose the administration, and all of them should conserve good mores and a good way of living according with the catholic doctrine.
He also bequeathed one of his nieces, daughter of his sister Isabel, 22 alqueires of wheat in the ribeira de Marvão with an obligation of 10 annual masses, and donated a vegetable garden in Ribeiro da Fonte to capitão João Barbo Mouzinho, as an entail, with an obligation of another 10 annual masses. Finally he donates capitão Francisco Mouzinho Barbo an entailed property he bought, which had an obligation of an annual mass, adding to it another obligation of five annual masses for his and his relatives souls.

Will made by Doutor Pedro Mouzinho, in which he expressed his wish to be buried in the convent of Nossa Senhora da Conceição of Castelo de Vide and ordered the foundation of five entails. The first entail would be composed of houses, farmlands and windmills in Ribeira de Marvão and Castelo de Vide, would have a perpetual obligation of 200 annual masses and would be administered by Pedro's homonymous nephew Pedro Mouzinho, and his eldest descendants after him. The second and the third entails were composed of farmlands and houses in Castelo de Vide and Marvão, would have the perpetual obligation of 30 annual masses each and would be administered by Pedro's nieces, Maria Mouzinho and Antónia Mouzinho. The fourth and fifth entails would be composed of farmlands and houses in Castelo de Vide and would have a perpetual obligation of 50 annual masses each. Pedro Mouzinho named his sisters Leonor Mouzinho and Isabel de Almeida as administrators with the condition that they would appoint two of their father's grandsons to succeed them. All administrators of these five entails could never marry with a person of the so-called "infected races" or, otherwise, would lose the administration, and all of them should conserve good mores and a good way of living according with the catholic doctrine.
He also bequeathed one of his nieces, daughter of his sister Isabel, 22 alqueires of wheat in the ribeira de Marvão with an obligation of 10 annual masses, and donated a vegetable garden in Ribeiro da Fonte to capitão João Barbo Mouzinho, as an entail, with an obligation of another 10 annual masses. Finally he donates capitão Francisco Mouzinho Barbo an entailed property he bought, which had an obligation of an annual mass, adding to it another obligation of five annual masses for his and his relatives souls.

Will of Inês de Ataíde, widow of Pedro do Couto, founding, after the fulfilment of her bequests, a chapel in the convent of S. Domingos of Elvas with her and her husband's available portions and appointing Sebastião de Ataíde, her son, as her successor and the chapel's first administrator. After his death, will succeed Maria de Ataíde and, after her death, Violante Lopes, her daughters. The testator also specifies that, before her grandchildren, should succeed all her children.
Will approved in 1597-09-21.

Will made by padre António Carrilho de Bijos and his sister Catarina Carrilho, in which they ordered to be buried in the Church of Santa Maria da Devesa, in Castelo de Vide, founding an entail with a perpetual pious obligation of thirty masses that should be celebrated every year. The institutors named one another as first administrator during their lifetimes and, after their death, they would be succeeded by their nephew António Carrilho Bijós and from there on the succession should continue, preferably, on the eldest male heir. No illegitimate heir could ever succeed on the administration, and anyone who married with a person of the so-called "infected races" or who was charged of lese-majesty crimes would immediately lose the administration.

Will by which Doutor João de Barros and D. Joana do Couto de Vasconcelos, his wife, establish an entail with the third part of their assets, including the farmstead (quinta) of Calvos, in Loures, the farmstead (quinta) of Poço, in Gestaçô, Trás-os-Montes, and lands in Lagoalva. They appoint their eldest son, Martinho de Barros de Vasconcelos, to be its first administrator, obligating him and his successors to celebrate annual masses for their souls in the church of the convent of S. Domingos of Lisboa. They choose to be buried in that church.

Will by which Brás Fragoso do Paço establishes an entail with the third part of his assets, to be taken from the herdade de Casa Branca, in Beja, with the obligation of 14 masses for his and his wife's soul, in the church of S. Francisco of Lisboa. He appoints his wife, D. Joana de Pina, great-granddaughter of Rui de Pina, as first administrator, with the obligation that, upon her death, she will annex the third part of her assets to the entail. After her death, the entail shall be bequeathed to their son, Pedro Fragoso, which, at the time of his death, must annex to the entail his legitime and two thirds of the third part of his assets, and to his successors thereafter. If, by the time of D. Joana de Pina's death, Pedro Fragoso has already died without descendance, the entail shall be bequeathed to one of Brás Fragoso do Paço's daughters, Inês or Maria, and only if all of them have died without descendants will it be inherited by his eldest son, Sebastião da Gama Pina. It is mentioned that D. Joana de Pina is administrator of the entail established in Guarda by her great-grandfather, Rui de Pina, and that this entail shall be inherited by Sebastião da Gama Pina, their eldest son. Followed by an approval deed dated 1585-02-05.

Will by which Luís Borralho, comendador da Ordem de Santiago, expresses his wish to be buried in the cathedral of Lisboa, in his father's tomb. He entails a public debt instrument he bought from the Câmara de Lisboa with an obligation of five masses on the day of the Virgin, three masses at Christmas and one annual mass. He appoints his sisters, Beatriz Coelho and Ana Borralho, as his universal heirs. After their deaths, their brother, Tomás Borralho, and his descendants shall succeed them, unless his sisters marry and have children of their own. If the lineages of his brother and sisters are extinguished, the entail shall be given to their cousin, Álvaro Pereira de Quadros, and his successors. If all of these lineages are extinguished, the last administrator shall appoint a nobleman as the future administrator.

Will by which Gaspar Gil Severim expresses his wish to be buried in the chapterhouse of the convent of S. Francisco of Lisboa and establishes two entails, which he bequeaths to his two sons, Francisco de Faria Severim, and Manuel de Faria Severim.
He gives to his son Francisco, among other properties, the farm and houses in Lisboa which he had received through a dowry deed from Catarina Mateus Galvão, aunt of his first wife, Antónia de Faria, and which were entailed to an obligation of masses, which should pass to his eldest son.
If the lineage of any of his sons is extinguished, their respective entail shall be inherited by the other or by their successors.

Will by which Marco António de Azevedo established an entail with all his properties, designating Bartolomeu de Azevedo Coutinho, his brother, to administrate it. After his death, he would be succeeded by his eldest son. The testator declared that his body had to be buried in the grave he had in the church of S. Domingos.

Will by which Pedro de Cascais de Abreu, do Desembargo do Rei and promotor fiscal do Santo Ofício da Inquisição de Coimbra, expresses his wish to be buried in the church of Santa Maria do Castelo de Olivença, with a tomb similar to the one of his cousin, Lopo Soares, whose chapel he administers. He bequeaths 100 000 réis to the priests of the church of Santa Maria do Castelo to employ in masses for himself, the 8 masses set in the estate of Alparragena by Leonor de Cascais, and the two masses set on an olive grove in Pentieira. If they don't fulfill the obligations, it will pass to the priests of the church of Santa Maria Madalena de Olivença. If they refuse, this obligation will pass to his heirs. He designates his natural daughter, D. Catarina de Abreu, who is being raised to become a nun, as first administrator of his entail, if the monastery she professes in allows her to have properties.
He entails his third part as a chapel with a daily mass over his tomb, which shall be given to his heirs. He includes in this entail the chapels he possesses, but the masses of those chapels will be administered by the priests, as mentioned. He entails to it his free and entailed houses in Olivença, the estate of Alparragena, with its leases, and the olive grove of Pentieira. If he doesn't have descendants, some of the houses he possesses shall pass to the children of António de Sousa and Maria del Rio, descendants of his uncle, Manuel de Cascais, and the others will pass to the heirs of his nephew, Francisco Martins Mexia, since they are also entailed. In the same situation, the olive grove will pass to the descendants of Diogo Álvares Restolho.
If he doesn't have successors, the part of his entail which doesn't belong to any other heirs will pass to his nephew, Manuel de Sousa Cascais, son of António de Sousa and Maria del Rio. If he dies without successors, it will pass to his sister, Maria de Sambrana, and to her descendants, or to the descendants of Francisco Martins Mexia.

Will by which Margarida Galvão established an entail, designating her legitimized grandson Manuel da Silva to be its first administrator. He was due to order the celebration of 15 masses wherever he wanted and to manumitting a slave. If he died childless, it should succeed her closest kin but with the obligation to celebrate 43 masses. This entail is composed of a oil press, mills, olive groves and fruit trees on the outskirts of Ourém, and houses in Tomar. This document has inserted the legitimation letter dated 1560-06-12. Followed by an approval deed dated 1568-09-23.

Will by which Gonçalo Afonso Vieira de Castro established an entail, designating his natural son António to be its first administrator. He was due to order the celebration of masses wherever he wanted, using unspecified assets. If he died childless, it should succeed another son or daughter of his. Followed by an approval deed dated 1644-06-03 and an opening deed dated 1645-09-06.

Will by which D. Pedro de Almeida and his wife D. Maria Coutinho founded an entail using their thirds, and designated their eldest son D. Lopo to be its first administrator. He was due to order the celebration of a daily mass. This document was also described in VINC007881 PAMC EA/002.

Will by which Bartolomeu Dantas entailed the third part of his assets to Beatriz Dantas' entail, determining, for instance, that its successors had to annex a part of their estate to it and to use the institutor's family name. His eldest son, Tomás, who would administrate the entail after his death, was obligated to provide for Apolónia, the testator's slave, giving her corn and rye during her entire life; and to buy the ornaments designed to adorn the chapel. The testator's body would be buried next to the remains of his aunt, Beatriz Dantas, in the main church of Ponte de Lima. Followed by an approval deed issued on 1598-08-29.

Will by which André Velho de Azevedo declared that he wanted to be buried with his deceased wife Maria de Sousa Barbosa, in the chapel they ordered to built of invocation of Nossa Senhora do Carmo, in Monção. In their common last will they had incorporated their thirds into this chapel, which was composed of lands, vegetable gardens and houses in the parish of Nossa Senhora da Bela, in Monção, and a piece of the vineyard of “Pombeiro”. He also wanted to established the celebration of masses for his wife's soul. André Velho de Azevedo wanted to unit this chapel with the chapel of Nossa Senhora da Rosa, in the Church of Monção, founded by Pedro Vaz da Praça, of which he was the administrator. He designated his son Francisco da Cunha to be the administrator of this two chapels. Followed by an approval deed dated 1638-10-03.

Will by which Gaspar Moreira de Altero, do Conselho do Rei, designates his wife, D. Beatriz da Silva, as his heir and executor, bequeathing her all of his properties as an entail and chapel, with the obligation of ordering two weekly masses for his soul in the convent of S. Domingos, where he wishes to be buried. After his wife's death, the entail will pass to the successors of his brother, Henrique Moreira, or to the successors of his sister, Filipa Moreira.
Followed by the approval deed of the will.

Will by which Manuel Mendes Mexia Botelho, expresses his wish to be buried in the chapel of Nossa Senhora do Rosário of the main church of Olivença. He bequeaths his third part to his cousin and wife, D. Joana Botelho de Vasconcelos, as an entail and chapel, during her lifetime, with the obligation of a mass in the day of S. José. After her death, the entail shall pass to their eldest son, José Mexia, and to his descendants, or to his siblings. If they don't have descendants, the entail will pass to one of their cousins, Pedro Vaz Pinto or D. Antónia Lacerda.
He declares he possesses several entails, which he bequeaths his eldest son, João Mendes Mexia: the entail established by his great-grandfather, João Mendes Gastão, consisting of the estates of Poço de Carreto and Massias and an obligation of four annual masses, to which he annexes properties; the entail founded by Manuel Mendes Mexia, his grandfather, consisting of the estate of Porto Cordeiro and 30 annual masses; the chapel founded by Isabel Mendes Gago, consisting of the orchard called Borges in Vale da Corna, and an obligation of 10 annual masses; the chapel founded by Maria Rodrigues Prado, consisting of three annual masses entailed to farmlands and houses in Olivença; the chapel founded by Pedro de Cascais de Abreu, which he gained through a sentence in his favour, consisting of leases and the estate of Cascais, in Alparragena; a chapel which he inherited after the death of padre João Aires, consisting of farmlands in Olivença; the chapel founded by Manuel Mendes Gastão, with two annual masses entailed to farmlands in Fonte do Estaço; the chapel founded by his aunt, Maria Mendes Gaga, with two annual masses entailed to another farmland.
He also bequeaths his son the chapels which had belonged to his mother, D. Catarina de Matos, and to his grandmother: the chapel founded by Rui Mendes Cavaleiro, whose institution he possesses, with an obligation of 11 annual masses; the chapel founded by Francisca Rodrigues de Oliveira, with an obligation of an annual mass entailed to properties listed in the will of Simão Martins Velho; the chapel founded by Rui Martins, with an obligation of 10 annual masses; the entail founded by Mateus Rodrigues Justo, his grandfather, with an obligation of 28 annual masses; the chapels which had belonged to Simão Martins de Matos and another chapel founded by doutor Pedro de Cascais, with properties in Cabeço do Verdelho.
He also possesses properties in Alvaiázere which will be inherited by his goddaughter, D. Catarina Josefa, daughter of João Antunes Gago, his uncle. He also appoints his son José Mexia as the next administrator of a chapel which he had inherited from João Antunes Gago's wife, which had been founded by one of his aunts and is entailed to a public debt instrument.

Will by which Manuel Mendes Mexia Botelho, expresses his wish to be buried in the chapel of Nossa Senhora do Rosário of the main church of Olivença. He bequeaths his third part to his cousin and wife, D. Joana Botelho de Vasconcelos, as an entail and chapel, during her lifetime, with the obligation of a mass in the day of S. José. After her death, the entail shall pass to their eldest son, José Mexia, and to his descendants, or to his siblings. If they don't have descendants, the entail will pass to one of their cousins, Pedro Vaz Pinto or D. Antónia Lacerda.
He declares he possesses several entails, which he bequeaths his eldest son, João Mendes Mexia: the entail established by his great-grandfather, João Mendes Gastão, consisting of the estates of Poço de Carreto and Massias and an obligation of four annual masses, to which he annexes properties; the entail founded by Manuel Mendes Mexia, his grandfather, consisting of the estate of Porto Cordeiro and 30 annual masses; the chapel founded by Isabel Mendes Gago, consisting of the orchard called Borges in Vale da Corna, and an obligation of 10 annual masses; the chapel founded by Maria Rodrigues Prado, consisting of three annual masses entailed to farmlands and houses in Olivença; the chapel founded by Pedro de Cascais de Abreu, which he gained through a sentence in his favour, consisting of leases and the estate of Cascais, in Alparragena; a chapel which he inherited after the death of padre João Aires, consisting of farmlands in Olivença; the chapel founded by Manuel Mendes Gastão, with two annual masses entailed to farmlands in Fonte do Estaço; the chapel founded by his aunt, Maria Mendes Gaga, with two annual masses entailed to another farmland.
He also bequeaths his son the chapels which had belonged to his mother, D. Catarina de Matos, and to his grandmother: the chapel founded by Rui Mendes Cavaleiro, whose institution he possesses, with an obligation of 11 annual masses; the chapel founded by Francisca Rodrigues de Oliveira, with an obligation of an annual mass entailed to properties listed in the will of Simão Martins Velho; the chapel founded by Rui Martins, with an obligation of 10 annual masses; the entail founded by Mateus Rodrigues Justo, his grandfather, with an obligation of 28 annual masses; the chapels which had belonged to Simão Martins de Matos and another chapel founded by doutor Pedro de Cascais, with properties in Cabeço do Verdelho.
He also possesses properties in Alvaiázere which will be inherited by his goddaughter, D. Catarina Josefa, daughter of João Antunes Gago, his uncle. He also appoints his son José Mexia as the next administrator of a chapel which he had inherited from João Antunes Gago's wife, which had been founded by one of his aunts and is entailed to a public debt instrument.

Will made by Doutor Pedro Mouzinho, in which he expressed his wish to be buried in the convent of Nossa Senhora da Conceição of Castelo de Vide and ordered the foundation of five entails. The first entail would be composed of houses, farmlands and windmills in Ribeira de Marvão and Castelo de Vide, would have a perpetual obligation of 200 annual masses and would be administered by Pedro's homonymous nephew Pedro Mouzinho, and his eldest descendants after him. The second and the third entails were composed of farmlands and houses in Castelo de Vide and Marvão, would have the perpetual obligation of 30 annual masses each and would be administered by Pedro's nieces, Maria Mouzinho and Antónia Mouzinho. The fourth and fifth entails would be composed of farmlands and houses in Castelo de Vide and would have a perpetual obligation of 50 annual masses each. Pedro Mouzinho named his sisters Leonor Mouzinho and Isabel de Almeida as administrators with the condition that they would appoint two of their father's grandsons to succeed them. All administrators of these five entails could never marry with a person of the so-called "infected races" or, otherwise, would lose the administration, and all of them should conserve good mores and a good way of living according with the catholic doctrine.
He also bequeathed one of his nieces, daughter of his sister Isabel, 22 alqueires of wheat in the ribeira de Marvão with an obligation of 10 annual masses, and donated a vegetable garden in Ribeiro da Fonte to capitão João Barbo Mouzinho, as an entail, with an obligation of another 10 annual masses. Finally he donates capitão Francisco Mouzinho Barbo an entailed property he bought, which had an obligation of an annual mass, adding to it another obligation of five annual masses for his and his relatives souls.

Will by which Diogo Luís de Oliveira, husband of D. Leonor de Távora, expresses his wish to be buried in the monastery of Nossa Senhora dos Anjos da Arrábida, of which his nephew, Luís Francisco de Oliveira, morgado de Oliveira, is the patron, with the obligation of a daily mass for his soul. He entails all of his properties, which include public debt instruments, houses in Belém, and the revenue he intends to gain from debts owed to him, and appoints his wife as his universal heir. After her death, the entail shall pass to the padre António Luís de Oliveira, natural son of Diogo Luís de Oliveira and afterwards to Luís Francisco de Oliveira and his successors. This entail shall always be in the hands of the administrators of the entail of Oliveira. If their lineage is extinguished, the entail shall pass to the lineage of Diogo's niece, D. Beatriz. If her lineage is also extinguished, it shall pass to a second son of the house of Mogadouro. If all of these lineages are extinguished it shall be given to the Misericórdia of Lisboa.

Will made by padre Pedro Pacheco de Sousa in which he ordered, among other dispositions, the foundation of an entail with the perpetual mass obligation of two weekly masses celebrated over his grave. He named his nephew Paulo de Araújo as first administrator and one of his children born of legitimate marriage. If he had no children, the entail should be given to his brother Manuel Botelho, and if he didn't have also, it should be given to the same administrator of the entail founded by his grandfather Pedro Pacheco. If any administrator married without their parents consent, should immediately be deprived from the administration.

Will of Paulo Caldeira de Brito, founding an entail with his and his late wife's, Maria de Andrade, available portions and appointing his son, Pedro Carvalho Caldeira, as his successor.
Will approved in 1674-03-30 and opened in 1674-04-04.

Will of Pedro Carvalho de Andrade, founding a chapel with an income of 20 alqueires of bread, set apart from his available portion, and appointing his wife, Beatriz Nicolôa, as his successor and, after her death, his son, Luís Carvalho da Vide. He also appoints his son as his successor in the administration of the chapels of Padre Diogo Lopes and Domingos Lopes, both in Sertã, clarifying that the first one is from succession and the second one is from appointment.
Will approved in 1642-06-25 and opened in 1642-06-28.

Will by which the priest Diogo de Vilalobos Botafogo established a chapel, incorporating some assets in order to fulfill the pious charges in Elvas. He designated his brother Afonso Garro de Botafogo to be its first administrator.

Will of Ausenda Leonardes founding a chapel dedicated to São Lucas in the church of São Tomé, in Lisboa, ordering that it must have two chaplains. She appoints her nephew Afonso Domingues and his descendants for its administrator.

Will of Mem de Sá ordering, among other dispositions, the foundation of an entail in Salvador da Bahia with masses obligation in the monastery of São Francisco de Lisboa, naming his son Francisco de Sá as first administrator.

Will of Luís Rodrigues de Elvas founding an entail and annexing to it his chapel of S. Francisco Xavier, in the church of S. Roque. He appoints António Gomes de Elvas, his great-nephew, son of his nephew João Rodrigues de Elvas, as his successor in his entail and in the entail of Caspolima, founded to him by his parents in their will. He also orders him to buy 2 000 cruzados in properties or a public debt instrument to entail to the entail or chapel founded by Diogo Fernandes de Aguilar and his brother, Padre João Manuel de Aguilar.
Will approved in 1672-09-02 and opened in 1673-04-26.

Will of Doutor Manuel Colaço founding an entail in Quinta da Ribeira, in Penela, and appointing his wife, Ana Mendes de Vasconcelos and, after her death, Estêvão Gomes Colaço, their son. He annexes to his entail an olive grove, judged as entail, which belonged to his father, António Colaço. At the end of the will, on January 6th, Doutor Manuel Colaço added some final declarations and changed the previous appointment. He now appoints his other son, António Colaço, as successor of Ana Mendes de Vasconcelos.
Will approved in 1590-01-13 and opened in 1594-03-26.

Will by which Fernando Álvares de Almeida and his wife Isabel Brandão founded an entail using all their assets and ordering to buy freeholding ones. Because they were childless, they established that this entail should be succeeded by two relatives of them, a male and a female, and that after their death it should succeed their eldest son or, in his absence, their eldest daughter. The institutor Isabel Brandão declared that she wanted to designate from her part Guiomar, daughter of her sister Helena Brandão and her husband Francisco de Almeida. The successors and their husbands or wives should incorporate the third part of their third into this entail, They were also due to order the celebration of masses in the Church of São Miguel de Alfama, where they wanted to be buried. The successors were also obligated to give to this church two "vinténs", to contract a chaplain to celebrate the masses, to give to the Misericórdia de Lisboa, for the hospital of Santa Ana, 4 000 réis, to give oil for the candles of the Santíssimo Sacramento, and to provide for their poor members of their family. This entail is composed of some houses located in Lisboa. Followed by an approval deed dated 1567-04-03.

Will of João Frade de Almeida founding a chapel with masses in the church of S. Vicente of Abrantes and appointing Manuel de Serpa, his nephew, as administrator. He also appoints Diogo Bernardo de Serpa, his brother, to succeed him in the possession of the properties, located in Tramagal, belonging to the appointment entail.
Will approved in 1697-05-16.

Will of João Rodrigues de Vargas founding a chapel in the monastery of S. Francisco of Lisbon and appointing D. Mariana de Vargas, his niece, as its administrator.
Will approved in 1634-11-30 and opened in 1635-02-09.

Will of Manuel Rodrigues Relego, ordering his sepulture in his chapel of Jesus, in the monastery of São Francisco in Tavira. He appoints Bárbara Romana, his wife, as his heir, executor and administrator of the chapel. He orders the completion of the chapel, which had been ordered at the will of Maior Gonçalves, his mother, and also appoints the priest Rui Mendes Relego, his nephew, as administrator, if he is in the city. If not, Bárbara Romana should elect an old christian, layman or clergyman, to administer it as well.

Will of João Preto founding a chapel in the church of São Sebastião in Câmara de Lobos, where he will be buried with his late daughter. He appoints Pedro Álvares do Trato for executor and also for administrator of the chapel.

Will of João Rodrigues de Elvas and Isabel Gomes, his wife, establishing a daily mass for their souls in the place where they are buried. They found five entails: four for each of their sons, Belchior Gomes, António Gomes, Francisco Rodrigues and Luís Rodrigues, with public debt instruments, properties in Lisboa, Alenquer and Caspolima, and another for their grandson, Fernando, with a public debt instrument in Estremoz, and designate each of them as successor of each entail. They appoint António Gomes and Francisco Rodrigues as their executors.
Will opened in 1611-03-07.

Will of Geraldo Moreira de Meireles, priest in S. Miguel de Bairros, instituting an entail with all his possessions. The founder requests that his body be buried in the church of S. Miguel de Bairros, in a tomb located in the main chapel. If he died elsewhere, he requests that his body be taken to the grave located under the arch of the main chapel of the church of Misericórdia of Arrifana de Sousa, funded by Amaro Moreira, who had reserved the right of burial in that space to his relatives. To the entail, Geraldo appoints as first administrators his brother Manuel Moreira de Meireles and his father Cosme Moreira. Afterwards, the estate would pass to the descendants of his brother Manuel Moreira de Meireles, or alternatively to his sister Maria de Moreira and her descendants. The possessors of the entail must always be Old Christians, excluding Jews, Moors or other people of "infeta nação". The founder also requested that a chapel dedicated to S. Geraldo, the saint of his name, be built in the house where he was born, currently owned by his brother Manuel Moreira de Meireles, or alternatively in the lands of another brother, Cosme Moreira.

Will of Diogo de Sousa, by which he states that he had made a previous testament together with his late wife Madalena de Vasconcelos. Diogo outilines that all the instructions contained in that document should be carried out. He also stated that an entail was to be instituted, which would include 200,000 réis in public debt interests that would be purchased. The first administrator of the entail would be his nephew Francisco da Silva, son of his sister Antónia da Sousa. If he had no legitimate children, the entail would go to António de Sousa, nephew of the founder. If neither of them produced a legitimate heir, the entail would go to the next of kin, as long as they were descended from the Sousa. All administrators were obliged to use the Sousa name and were forbidden to marry Jews, Moors or Gentiles. The administrators of this entail and of the entail established by his father were allowed to be buried in the chapel in the sacristy of the S. Francisco do Porto monastery, except for the place where the testator and his wife were to be buried, which could never be touched again. The first administrator was obliged to give "tenças" from the rents of the entail to Isabel de Madureira and Helena do Paraíso, nuns of the convent of Santa Clara do Porto.

Followed by the approval deed (1625-05-20, fls. 267-268v).

Will by which Manuel Frade de Almada, resident in the farm of Lamarosa, prior of the Church of Nossa Senhora da Assunção, in Tentúgal, wanted to be buried in the main chapel of this church. He left all his immovable goods, namely a farm with its belongings, olive groves, vineyards, houses and lands, to his nephew Manuel Mendes Mexia. He was due to order the celebration of a daily masse for his and his parents' soul in the same church, and to pay for chaplain 20 000 réis. After his nephew's death, it should succeed his eldest son Francisco Mexia or other kin from the Mexias' succession line. The remaining part of his assets should be enjoyed by his nephew and nieces Manuel Mendes Mexia, D. Leonor Mexia, D. Leonor and D. Catarina. He also mentioned that he inherited the chapel of his mother Maria Mexia and his uncle Afonso de Almada Frade located in Olivença, and he nominated Fernando Mexia de Figueiredo to succeed in this entail. Followed by an approval deed dated 1680-11-25 and an opening deed 1681-02-20.

Will by which D. Cristóvão de Moura Côrte-Real and his wife, D. Margarida de Côrte-Real, marqueses de Castelo Rodrigo, express their will to be buried in the chapel of the Côrte-Reais, in the convent of S. Francisco of Lisboa, which belongs to the entail administered by D. Margarida, if, by the time of their deaths, they haven't appointed another place. They establish a daily mass for their souls in that chapel, entailing to it the casal do Garajau, which is already entailed to another perpetual daily mass in the same chapel, and ask that Cristóvão's parents, who are buried in the monastery of Carmo and in the convent of S. Francisco, be transfered to the same chapel.
They then ask the king to confirm the entail of the Moura, which they establish. This entail shall be inherited by their eldest son, and his successors thereafter, together with the entail of the Côrte-Reais, unless the lineage of D. Cristóvão and D. Margarida is extinguished. In that case, the two entails shall be separated. If the Moura entail is separated from the entail of the Côrte-Reais, the heirs of the Côrte-Reais shall have the houses in Lisboa which belong to the Moura entail, however they'll have to pay their revenue to the successors of the Moura line. The line of the Côrte-Reais shall also keep the capitania da Praia, in the island of Terceira, which D. Cristóvão had received from the king.
Followed by approval deed dated 1609-02-14, opening deed dated 1614-01-02 and instrumento de justificação dated 1614-02-18.

Will of Domingos Lopes founding an entail and chapel with masses in the church of S. Pedro of Sertã and appointing João Lopes, his brother, as its first administrator.
Will approved in 1560-02-13.

Will by which D. Luísa de Barros, Jorge da Silva's wife, establishes an entail with a public debt instrument of 1 conto de réis and a part of her assets, instituting the obligation of supporting the ransom of christian captives in Africa, the marriage of orphan girls and the celebration of masses in the church of the convent of S. Domingos of Lisboa. She appoints Fernando da Silva, Regedor and her husband's nephew, to be its first administrator. The testator declares that her body should be interred in that church, inside the chapel of Jesus.

Will by which the Inquisidor Jorge Ferreira, resident in Goa, designated his mother to be his universal heiress, leaving her all his free assets. He determined that, after his death, 8 000 cruzados had to be shipped to Lisboa, given to Manuel Silveira Frade, his uncle, and employed in the acquisition of properties in Abrantes to be incorporated in an entail. Its future administrators would be obligated to support the celebration of a daily perpetual mass for his soul in the chapel of Jesus of the church of S. Vicente of Abrantes. If his mother was still alive at the time of his death, the entail would be administrated by her and subsequently passed to his nephew, who had to use his name. From then on, the entail would be administrated by the eldest son of the previous administrator.
He left mills in Rio de Moinhos to his niece, Maria Ferreira, Álvaro Frade's eldest daughter, with the obligation of celebrating 20 masses every year. Since he did not recall what were the conditions stated in the donation deed made by his mother, who had inherited the mills from her brother, Álvaro Frade Caldeira, he determined that the mills would be left to her if she was alive.
Jorge Ferreira appointed Álvaro Frade Ferreira, his brother, to administrate the entail founded by his grandmother, which he had inherited after Simão Ferreira's death, with the obligation of celebrating 2 annual masses every year. He also designated his brother to administrate the chapel established by Vasco Fernandes Ferreira in the church of S. João de Abrantes, to which Vicente Palos da Guarda had entailed properties and added pious obligations.
If the testator died in Goa, his body would be buried in the Casa da Nossa Senhora da Serra. Followed by an approval deed issued on 1611-04-25, an opening deed issued on 1613-09-30 and a codicil issued on 1613-01-20.

Will by which Aleixo Dias Falcão, inquisidor, expresses his wish to be buried in the college of Madre de Deus de Cochim, if he dies in that city. He establishes an entail and chapel with the remaining part of the assets he is sending to Portugal, which shall be employed in the acquisition of landed properties or public debt instruments. He orders the construction of a chapel of the invocation of Santo Aleixo in the church of S. Martinho of Pinhel, and orders the transfer to it of the bones of his parents, licenciado Francisco Dias and Isabel de Sela. The administrator of the entail shall order daily masses for their souls. He designates a young man named Manuel as heir of his entail, and his children afterwards. If he dies without successors the entail shall pass to Aleixo's sister, Violante Falcão, and to her descendents. If she also doesn't have heirs, the entail will pass to their maternal uncle, António de Sela, and from then on, instead of being inherited by the eldest sons, shall be inherited by the closest relatives to his mother, starting with António's brothers.
Followed by the approval deed of the will.

Will by which Amaro de Cerqueira, mercador, establishes a chapel in the church of S. Nicolau of Lisboa, entailing the third part of his assets and the legitimates which belonged to his son, including houses in Lisboa. He appoints Manuel Cerqueira de Campos, his son, to be its first administrator, obligating him and his descendants to support the celebration of a daily mass for his soul in that church, where his body would be buried, inside the grave of the brotherhood of the Santíssimo Sacramento.

Will made by Pedro Rol de Velez, in which he ordered the foundation of an entail with a perpetual mass obligation of masses celebrated every year in the feasts of Christ, of the Virgin Mary and the Holy apostles in Portalegre. He named his brother Francisco Rol de Velez as first administrator of the entail and, preferably, his eldest male heirs after him. If he died without children, the administration should be handled to his sister Isabel Velez, and after her death to his nephew Mateus Lourenço de Velez. If Mateus died without heirs, the administration should be given to his wife Mariana da Silva during her lifetime, and after her death to the Misericórdia of Portalegre.

Will by which the priest Baltasar Alves established an entail in the Church of São Paulo de Maçãs de Dona Maria, incorporating assets to fulfill the charges. He designated his brother Bartolomeu Nunes, his sister-in-law Ana Pinto de Queirós, his nephew António Monteiro de Vasconcelos and his nephew Domingos Pinto de Queirós, to be its administrators. The last of these nephews had to designate the son who would succeed them.

Will of Gonçalo Meireles Freire, fouding en entail by public debt instruments, and appointing his nephew António de Meireles as administrator. The institutor excludes clerics and those who commited lese-majeste crimes from succeession, and compels the administratotrs to entail estates and to use his family name.

Followed by the approval deed (1692-10-15, fls. 291v-292).

Will by which D. Catarina de Brito, widow of doutor Rui Gago, revokes her part of the will chart she had previously made with her husband, in 1560-07-29. She expresses her wish to be buried in the chapel of Santíssimo Sacramento of the cathedral of Lisboa, in her husband's grave, with the obligation of a daily mass for her and her husband's soul, half to be paid with her properties, and half to be paid with the properties of her husband's entail. She entails her assets in Lisboa, Évora, Alcáçovas and Elvas, which she detaches from her husband's entail, and appoints D. Catarina, their niece, daughter of Estêvão Gago and D. Guiomar de Brito, as her heir. She also entails her jewelry, which D. Catarina shall use for her wedding, as well as her successors. If D. Catarina dies without children, the entail shall be inherited by Rui de Brito, son of her nephew, Fernando Lobo de Brito. She also establishes two other entails, with "foros" in Elvas, which she bequeaths to her nephews: Fernando Lobo de Brito and Afonso de Brito.

Will made by Nuno da Fonseca Coutinho, in which he ordered, among other dispositions, the foundation of two entails. The first entail, composed of an estate named Quinta do Reguengo, in Portalegre's district, with the perpetual mass obligation of two masses celebrated every year. This entail would be administrated by his son Manuel da Fonseca Coutinho, who remained in Castille after the acclamation of D. João IV, with the condition that he would return to Portugal and administrate the entail, and after his death the succession should continue always, preferably, on the eldest male heir. The second entail would be composed of an estate named Herdade das Canas and other properties, with a perpetual mass obligation of three masses celebrated every year. To administrate it he named his son Diogo da Fonseca and after his death the succession should always continue on the eldest male heir, with the condition that all administrators that succeeds on the entail would annex half of their own reserved portions to the entail. If the administrators of both entails married with descendants of Hebrews, Moors or Mulattos, they would lose the administration.

Will made by padre Bartolomeu Garcia, in which he ordered, among other dipositions, the foundation of an entail with a perpetual obligation of one daily mass celebrated on the chapel of N. Sra. do Rosário of the mother church of Alter do Chão. He named his niece Catarina de Abreu, daughter of Pedro Garcia de Abreu, his brother, with the condition that she would marry a person of old christian ascendancy, and would not marry with descendants of new-christians, moors or hebrews. After the death of Catarina the succession should always continue, preferably, her eldest male descendants, and if she had no children, the Misericórdia of Alter do Chão would inherit the administration. He disposed that if any future heir disobeyed the acting administrator, he or she could be deprived of the administration, according to the will of his or her father.

Will made by João da Ponte Cabreira and his wife Ana Fernandes, in which they ordered, among other dispositions, the foundation of an entail with a perpetual obligation of 120 masses celebrated every year in the mother church of Arronches. They named their grandson João da Ponte Cabreira as first administrator, with the condition that he would marry a woman of clean blood, and one of his children after his death, and from there on the succession should continue on his descendants. If he had no children, the administration would be handled to the Misericórdia of Arronches.

Will made by padre Vasco Rodrigues Cabreira in which he ordered, among other dispositions, the foundation of an entail with a perpetual obligation of 250 masses celebrated every year in the church of N. Sra. da Conceição de Arronches, where a lamp should be kept perpetually lit. Those masses should be celebrated with two special prayers, the "Inclina por macho e de quae sumus por femea" and "Fidelium por muitos". He named his brother Fernando Rodrigues Pontes as first administrator during his lifetime. And after his death, the properties entailed to the chapel should be splitted in two parts that should be given to his nephews Duarte Rodrigues and Manuel Vaz, who would share the administration of this chapel with the condition that each of them would order the perpetual celebration of 125 masses every year. From there on the succession of each branch of the administration should continue, preferably, on the eldest male heir. In the lack of descendants from Duarte or Manuel, the administration would be handled to the heirs of the other, and in the lack of descendants from both, it should be handled to padre Gaspar da Ponte during his lifetime and to the Misericórdia after his death. No administrator could ever marry a person of "infected race".

Will of Gaspar da Rocha Pais. The testator orders that his body be buried in front of the altar of S. António. His bones would later be transferred to the mother church of Viana and buried next to his parents and grandparents. As he had no forced heirs, he decided to make his nephew Francisco da Rocha, son of his sister Catarina da Rocha Pais, his universal heir, excluding all other relatives from his inheritance, especially his sister Susana da Rocha for the wrongs she had done to him and their father. His nephew and heir was also appointed administrator of the hospital founded by João Pais o Velho, in which Gaspar had also succeeded his father. Gaspar da Rocha Pais states that he built a hermitage in his Deocriste manor, dedicated to Nossa Senhora dos Remédios, to which he bequeathed property and ornaments. He had already obtained a provision authorising the celebration of masses in this hermitage. The chapel and the estate of Deocriste were to be entailed and owned by the same person. His nephew, Francisco da Rocha, was appointed administrator, to be followed by his descendants, giving preference to first-born sons and excluding illegitimate children and clerics. The administrators were obliged to use the family name of Rocha Pais.

Followed by the approval deed (1618-05-03, fls. 19-20).

Will of Álvaro Gil Freire de Sousa expressing his wish to be buried in a tomb chosen by his son and founding an entail with his fourth part, and the fourth part of his wife, as stated in her will, and appointing Francisco Freire de Sousa as his successor. He choses for his fourth part his estate in Alferrarede. He also mentions the entail of his son, Diogo Freire, which he frequently had to defend against his other son, António Freire, who spent a lot of money.
Will approved in 1632-06-02.

Will of Vasco Lopes, citizen of Braga, and his wife Joana de Proença. They declared that they had no children or forced heirs and that the surviving spouse would be the universal heir of the deceased. The property was to be incorporated into a "morgado", whose first administrator would be Vasco or Joana, to be followed by a person of their choice. From then on, the succession would be by consanguinity, with preference given to first-born sons. The heir had the obligation to celebrate three weekly and perpetual masses for the souls of the institutors and their relatives.

Will of Cristóvão Mendes de Vasconcelos, canon in the Cathedral of Braga. The testator requests that his body be buried in the Cathedral, in the place reserved for canons. He decided to establish an entail, including in this "morgado" the farmstead of Briteiros, which he had previously bought from Jorge do Vale Vieira, and other 5,000 cruzados, which were to be used to acquire other lands. The first owner of the entail would be his nephew Cristóvão Vieira, or alternatively Baltasar Vieira. Succession would be by blood, with preference given to first-born sons, excluding illegitimate children. Administrators were obliged to use the family name of Vieira. They were also obliged to establish a chapel in the church of São Salvador de Briteiros or in the convent of São Francisco de Guimarães, if the testator had not done so during his lifetime. In this chapel, the mortal remains of his parents, grandparents and future administrators of the entail should be interred.

Followed by the approval deed (1622-09-03, fls. 107-108).

Will of Ana Marques entailing her properties with the pious obligation of 59 perpetual masses, celebrated in her chapel of Nossa Senhora das Preces, in Sandomil. The testator appoints as her first successor Simão Aparício, her husband, and, after his death, Sebastião Garcia, her brother, and, after him, his eldest son.
Will approved in 1653-04-16.

Will made by Domingos Gonçalves, administrator of the entail founded by his son, padre Manuel Gonçalves, in which he confirmed the institution of the chapel and entailed his own reserved portion to it. However he changed the dispositions regarding the form of administration in case that Catarina, his daughter, died without children. As Manuel left a very detailed, although unlawfull, form of succession, which would be ruled by election, he disposed that if Catarina died without children, the administration would be handled to his son-in-law, Belchior Golaio, husband of Catarina, during his lifetime, and after his death, the administration would be transmitted to João da Cruz, nephew of the administrator, who lived in the city of Guarda, with the condition that he and his descendants would live in Crato to better administrate the chapel. And if João also died without children, the administration would be handled to the closest relative, that being Manuel Álvares Tomás, who lived in Gafete. If none of them had children, the administrator would be appointed by the Vigário and Beneficiados of the mother church among a good honourable man, without hebrew, moorish and mullato descendance, and could not be or descend from any drunken man either. Finally, he disposed that this will and the will made by Manuel Gonçalves should both be copied in two separate books to be given one for the administrator and the other for the chaplain, and those books should also contain a detailed inventory of the chapel's assets.

Will made in Alpalhão by which João Viegas de Reboredo, escrivão da Câmara, expresses his wish to be buried in the church of Nossa Senhora da Graça of his town. He establishes an entail with a farmland an his remaining properties with a perpetual obligation of 10 masses celebrated every year. The institutor named his cousins Constança Viegas and Isabel Viegas to administrate it during their lifetimes, and, after their deaths, the administration should be transmited to Mariana de Matos, niece of the institutor and her descendants after her, with the condition that none of them would ever marry with a person of the so-called "infected races".

Will by which Pedro Álvares expresses his wish to be buried in the convent of Santo António of Portalegre. he establishes an entail with a perpetual obligation of four masses celebrated every year. The institutor named his wife, Maria Dias, as first administrator during her lifetime and, after her death, she would be succeeded by their daughters Maria Dias and Beatriz Dias, with the condition that if one of them died, the administration would be transmitted to the other and her descendants after her, or, if none of them had children, Pedro Álvares and Manuel Álvares, sons of the institutor, would succeed on the administration with the same conditions. No administrator could ever marry with a person of the so-called "infected races" and no clerics could never receive the administration.

Will made by Fernando Vaz Mesa, médico, in which he expressed his wish to be buried in the tomb of his parents, Pedro de Mesas and Joana Gomes, in the Misericórdia of Portalegre. He established an entail composed of his houses, a vineyard, olive groves and farmlands in Portalegre, with a perpetual obligation of five masses celebrated every year. He named his brother Rui Dias as first administrator during his lifetime and, after his death, he would appoint one of his sons to succeeded him, and from there on the succession should continue, preferably, on the eldest male heir. He explicitly excluded administrators who had been formally charged of crimes of lese majeste, or were infamous, disobedient or rebel to the mandates of the Catholic church or of their own parents.

Will made by padre Manuel Delicado, in which he ordered, among other dispositions, the foundation of an entail composed of lands, houses and a vineyard in Alpalhão's outskirts, over which he imposed a perpetual obligation of ten masses celebrated every year on the chapel of N. Sra. do Rosário, where his body should be buried. He named his minor nephew Manuel, son of João Dias, his brother, to administrate the entail during his lifetime and his descendants after his death. However, Manuel would only receive the administration after he reached the age of 25 years or in the case he married before that age, and, until then, Manuel Alfaia Morgado would administrate the entail.

Will made by António Vaz Caldeira, in which he ordered the foundation of four entails. The first would be composed of some houses in Alpalhão, over which he imposed a perpetual obligation of one mass celebrated every year, and to administrate it he named his niece Maria, daughter of Gregório de Abreu, and her descendants after her, or, if she had no children, she would be succeeded by her brother António Mourato. The second entail would be composed of a land in the outskirts of Alpalhão, over which he imposed a perpetual obligation of two masses celebrated every year, and to administrate it he named his nephew Brás Martins Caldeira and his descendants after him. The third entail would be composed of a land in the outskirts of Gafete, over which he imposed a perpetual obligation of two masses celebrated every year, and to administrate it he named his nephew António Mourato and his descendants after him. The fourth entail would be composed of a land in the outskirts of Alpalhão, over which he imposed a perpetual obligation of two masses celebrated every year, and to administrate it he named his nephew António de Abreu and his descendants after him. If the lineage of any of those administrators became extinguished then the Confraria das Santas Chagas de Alpalhão would receive the administration of the entail. No administrator of the four chapels could ever marry with another person of jewish, moorish, mulato or new-christian ascendency.

Will of João Álvares, entailing properties to the chapel of Bom Jesus, previously instituted in São Salvador de Souto. As administrator, João appointed his nephew Francisco Domingues. The entail should be transmitted along familial lines, with clerics being preferred to laymen.

Followed by the approval deed (1682-04-08), fls. 233-233v).

Will made by padre Lourenço Mouzinho, in which he ordered the foundation of two entails. The first entail would be composed of lands, farms vineyards and houses in Marvão's outskirts, and would have a perpetual obligation of fifteen masses celebrated every year, ten on the Altar das Chagas of Castelo de Vide and five on the Altar das Chagas de Cristo on the Misericórdia of Marvão. To administrate it, he named Vitória Garção, daughter of Domingos Dias and Isabel Fernandes, during her lifetime, and, after her death, the succession should always continue, preferably, on the eldest male heir. The second entail would be composed of some lands and a farm, and would also have a perpetual obligation of fifteen masses celebrated every year, ten on the Altar das Chagas of Castelo de Vide and five on the Altar das Chagas de Cristo on the Misericórdia of Marvão, or, alternatively, on the convent of N. Sra. da Estrela. To administrate it he named Isabel Garção, sister o Vitória and daughter of Domingos Dias and Isabel Fernandes, during her lifetime, and, after her death, the succession should always continue, preferably, on the eldest male heir. If neither Vitória or Isabel had children, the administration would be handled to their youngest sister Leonor Carrilho or, if she also had no children, to Maria Mouzinha, cousin of the institutor, or their descendants, with the only restriction that neither of the two entails could ever be administrated by the same administrator of the entail founded by Pedro Mouzinho da Mota. The administrators of both entails should marry with a noble person, chatolic of clean blood, and would lose the administration if he or she ever married with a person of jewish, moorish, or new-christian ascendency. The Provedor da Comarca should take account on the administration of both entails, and charge the administrators in double if they did not fullfill the pious obligations, even in times of war. The administrators were also obliged to purchase a "bula de defunto" for the institutor's soul and should also preserve the entailed houses, reforming them if needed, or, otherwise, they would be obliged to pay 3 cruzados every year to the Bula de Cruzada until the houses were fully restored. The institutor mentioned that he had administrated the chapel founded by Manuel Carrilho, fullfilling all obligations and improving it until 1642-10-01, when the Castillian army invaded and stole some of the chapel's properties, and from there on the chapel was administrated by Fernando da Mota and his wife Maria Mouzinha, who owed some debts to him.

Will of Branca Casada, widow of Pedro Eanes, in which she decided to reserve her "terça", including properties in Braga and Barcelos, for the establishment of a chapel. The first to inherit would be her grandson, Miguel Correia Pinto, followed by his descendants, with preference given to first-born sons. If he died without children, the succession would alternatively pass to another grandson named Pedro Pinto, or to someone who was a descendant of Branca's late husband Pedro Eanes. The administrators were asked to register the institution in the "livro da Provedoria" of Viana.

Followed by the approval deed (1607-07-04, fls. 209-209v).

Will made by António Rodrigues Mouzinho, in which he ordered to be buried in the Convent of Nossa Senhora da Conceição, in Castelo de Vide, and founded four entails. The first entail would have a perpetual pious obligation of twenty one masses celebrated every year and should be administrated by his son João during his lifetime. This entail is composed of a "souto da Ribeira de Vide", houses, orchards, vineyards and lands in Castelo de Vide. The second entail would have a perpetual pious obligation of four masses celebrated every year and should be administrated by his daughter Beatriz Carrilho during her lifetime. This entail is composed of some houses in Castelo de Vide. The third entail would have a perpetual pious obligation of four masses celebrated every year and should be administrated by his daughter Maria Mouzinho during her lifetime. This entail is composed of a "tapada" on the outskirts of Castelo de Vide. The fourth entail would have a perpetual pious obligation of four masses celebrated every year and should be administrated by his daughter Catarina during her lifetime. This entail is composed of a "azenha da Gafaria" located in Castelo de Vide. After the death of each one of the first appointed administrators, the succession should always continue, preferably on their eldest male heirs, or, if they had none, each one would appoint a close relative to succed on the administration. No adminsitrator could ever marry with a person of jewish or moorish ascendency or otherwise would lose the administration.

Will by which António Dias Barrosinho expresses his wish to be buried in the main church of Castelo de Vide and establishes three entails: two for his brothers, Diogo Dias and Manuel Dias, and one for his nephew, João Vivas. The first one was composed of a fifth of his properties including his houses in rua de Vasco Lopes, and would have an obligation of 15 annual masses. The second one would be composed of another fifth of his properties, including other houses, entailed to an obligation of 7 annual masses. The third one, for his nephew, would be composed of two fifths of the institutor's properties, and other houses, including the ones where he lives, and would have an obligation of 15 annual masses.
Followed by the approval deed of the will, dated 1647-04-20, fl. 233v.

Will of Heitor de Melo and D. Maria de Castro, his wife, annexing the remaining of their assets to the chapel founded by Garcia de Melo, his father, in Azaruja, adding 20 masses to the 40 ordered by Garcia de Melo. The testators appoint André de Melo, natural son of Heitor de Melo, as their successor and the chapel's administrator.
Will approved in 1561-12-20.

Will made by João Fernandes Barreto and his wife Joana Fernandes, in which they ordered the foundation of two entails. João Fernandes Barreto ordered the foundation of the first entail, that should be composed of properties worth 3.000 cruzados, over which he imposed a perpetual pious obligation of one daily mass in the convent of Nossa Senhora da Conceição of Castelo de Vide, where he wishes to be buried, and to administrate it he named his wife Joana Fernandes during her lifetime, and, after her death, she would be succeeded by his niece Ana Fernandes and from there on the succession should always continue, preferably, on the eldest male heirs. Joana Fernandes disposed over the foundation of the second entail, that should be composed of properties worth 4.000 cruzados, over which she imposed a perpetual pious obligation of one daily mass in the same convent as her husband, and to administrate it she named her husband João Fernandes Barreto during his lifetime, and, after his death, he would be succeeded by Beatriz Álvares, niece of Joana, and her daughter Maria da Rosa after her, and from there on the succession should continue on her descendants.

Will made by João Fernandes Barreto and his wife Joana Fernandes, in which they ordered the foundation of two entails. João Fernandes Barreto ordered the foundation of the first entail, that should be composed of properties worth 3.000 cruzados, over which he imposed a perpetual pious obligation of one daily mass in the convent of Nossa Senhora da Conceição of Castelo de Vide, where he wishes to be buried, and to administrate it he named his wife Joana Fernandes during her lifetime, and, after her death, she would be succeeded by his niece Ana Fernandes and from there on the succession should always continue, preferably, on the eldest male heirs. Joana Fernandes disposed over the foundation of the second entail, that should be composed of properties worth 4.000 cruzados, over which she imposed a perpetual pious obligation of one daily mass in the same convent as her husband, and to administrate it she named her husband João Fernandes Barreto during his lifetime, and, after his death, he would be succeeded by Beatriz Álvares, niece of Joana, and her daughter Maria da Rosa after her, and from there on the succession should continue on her descendants.

Will by which padre João Vivas Barba expresses his wish to be buried in his chapel of Santa Teresa in the church of S. Tiago of Castelo de Vide. He establishes an entail with his farmlands and estate and a perpetual obligation of twenty annual masses and names Doutor Pedro Vivas, abade de S. Tiago, and his sister, Maria Vivas, as first administrators. The last one alive would appoint a relative to succeed on the administration, and from there on the succession should always continue by appointment. He also annexes to this entail his two houses, of which the bigger ones had belonged to the chapel founded by his uncle, which he also bequeaths to Pedro Vivas and Maria Vivas, who shall also appoint the future administrator.

Will made by Doutor Pedro Mouzinho, in which he expressed his wish to be buried in the convent of Nossa Senhora da Conceição of Castelo de Vide and ordered the foundation of five entails. The first entail would be composed of houses, farmlands and windmills in Ribeira de Marvão and Castelo de Vide, would have a perpetual obligation of 200 annual masses and would be administered by Pedro's homonymous nephew Pedro Mouzinho, and his eldest descendants after him. The second and the third entails were composed of farmlands and houses in Castelo de Vide and Marvão, would have the perpetual obligation of 30 annual masses each and would be administered by Pedro's nieces, Maria Mouzinho and Antónia Mouzinho. The fourth and fifth entails would be composed of farmlands and houses in Castelo de Vide and would have a perpetual obligation of 50 annual masses each. Pedro Mouzinho named his sisters Leonor Mouzinho and Isabel de Almeida as administrators with the condition that they would appoint two of their father's grandsons to succeed them. All administrators of these five entails could never marry with a person of the so-called "infected races" or, otherwise, would lose the administration, and all of them should conserve good mores and a good way of living according with the catholic doctrine.
He also bequeathed one of his nieces, daughter of his sister Isabel, 22 alqueires of wheat in the ribeira de Marvão with an obligation of 10 annual masses, and donated a vegetable garden in Ribeiro da Fonte to capitão João Barbo Mouzinho, as an entail, with an obligation of another 10 annual masses. Finally he donates capitão Francisco Mouzinho Barbo an entailed property he bought, which had an obligation of an annual mass, adding to it another obligation of five annual masses for his and his relatives souls.

Will made by Doutor Pedro Mouzinho, in which he expressed his wish to be buried in the convent of Nossa Senhora da Conceição of Castelo de Vide and ordered the foundation of five entails. The first entail would be composed of houses, farmlands and windmills in Ribeira de Marvão and Castelo de Vide, would have a perpetual obligation of 200 annual masses and would be administered by Pedro's homonymous nephew Pedro Mouzinho, and his eldest descendants after him. The second and the third entails were composed of farmlands and houses in Castelo de Vide and Marvão, would have the perpetual obligation of 30 annual masses each and would be administered by Pedro's nieces, Maria Mouzinho and Antónia Mouzinho. The fourth and fifth entails would be composed of farmlands and houses in Castelo de Vide and would have a perpetual obligation of 50 annual masses each. Pedro Mouzinho named his sisters Leonor Mouzinho and Isabel de Almeida as administrators with the condition that they would appoint two of their father's grandsons to succeed them. All administrators of these five entails could never marry with a person of the so-called "infected races" or, otherwise, would lose the administration, and all of them should conserve good mores and a good way of living according with the catholic doctrine.
He also bequeathed one of his nieces, daughter of his sister Isabel, 22 alqueires of wheat in the ribeira de Marvão with an obligation of 10 annual masses, and donated a vegetable garden in Ribeiro da Fonte to capitão João Barbo Mouzinho, as an entail, with an obligation of another 10 annual masses. Finally he donates capitão Francisco Mouzinho Barbo an entailed property he bought, which had an obligation of an annual mass, adding to it another obligation of five annual masses for his and his relatives souls.

Will made in Portalegre by padre Martinho Vaz de Carvalho, in which he ordered the foundation of an entail with a perpetual pious obligation of thirty masses celebrated every year. The institutor named Francisca, his legitimized daughter, as first administrator during her lifetime and, after her death the succession should continue, preferably, on the eldest male heir. No administrator could never marry with a person of the so-called "infected races".

Will by António Alves, cavaleiro fidalgo da Casa do rei and his Guarda Resposta, and Francisca Cordovil, his wife, through which they founded an entail with their property (casal) located in the outskirts of the village of Pavia, instituting the pious obligation of sixteen annual masses (two of them chanted) to be celebrated in the convent of S. Domingos of Lisboa. The surviving spouse should inherit and administer the entail, and should be replaced by their daughter, Maria Cordovil, after his/her death or Maria's marriage. They chose to be buried in the grave where already lied their son, Francisco Cordovil, in the said monastery. Contains an approval deed issued on 1571-04-24, and an opening deed issued on 1581-06-06.

Will by which D. Jerónima de Morais, wife of Gonçalo Vaz Coutinho, revokes two previous wills, made before moving to the island of S. Miguel, where her husband was governor. She expresses her wish to be buried in the chancel of the church of Salvador of Santarém, near her husband, even though she possesses her family's chapel of Santa Catarina in the monastery of Santíssima Trindade of Lisboa. Because her eldest son, Lopo de Sousa Coutinho, is the heir of the entail of his grandparents and father, she establishes another entail for her second son, Francisco de Sousa Coutinho, who she designates as her universal heir. She orders him to establish a daily mass for her soul in her burial place, which shall be administered by the priests of a convent of his choice, and gives him all of her properties as an entail, to be passed to his descendents. This entail should be kept separated from the entail inherited by Lopo de Sousa.
Followed by approval deed of the will, dated 1616-02-09, and opening deed of the will, dated 1626-03-01.

Will by which D. Guiomar Figueira, widow of D. Henrique de Castro, and her daughter, D. Joana de Castro, widow of D. Gonçalo de Castelo Branco, establish a chapel with a daily mass in the convent of S. Francisco de Xabregas. They entail to it their properties in Alenquer, Charneca and Loures. They express their wish to be buried in the chapel where D. Henrique de Castro is buried, in that convent, and appoint the one of them who survives the other as heir. After both their deaths, the chapel shall be administered by D. Filipa de Castro, their relative, daughter of D. Maria de Castro and of António de Oliveira de Azevedo, or by a daughter of D. Filipa's brother, Manuel de Oliveira. This heir shall marry another person of the Castro lineage. D. Guiomar Figueira also orders that a lamp shall be kept lit in the chapterhouse of the convent of Santo António de Castanheira, where her parents and grandparents are buried. The administrator of their chapel shall visit it three times a year.

Will by which Gregório Gameiro Zuzarte and D. Margarida Monteiro, his wife, establish an entail with all of their assets. Each one of them appoints the other to be their universal heir, declaring that D. Manuel de Eça, D. Duarte de Eça and Maria de Oliveira's son, the testators' nephew, should become the entail's first administrator on the condition that he marries Catarina Antónia Pinheiro, Gregório Gameiro Zuzarte's niece. If he refuses to do so, the entail will be inherited by his eldest brother. D. Manuel de Eça and his descendants are obligated to maintain a chaplain who shall celebrate annual masses for the institutor's souls in the church of S. Nicolau of Lisboa.

Will by which D. Catarina Freire, widow of Carlos Brandão Pereira, Fidalgo da Casa do Rei and Juiz da Coroa, established a chapel of a perpetual daily mass in the church of Santa Marinha, where she and her husband had bought a chapel. She entailed to it assets appraised at 24 000 réis, namely the farmstead referred in the will made by Carlos Brandão Pereira. She appointed her son, João Brandão Pereira, to administrate it, who had to be succeeded by her other son, António Brandão Pereira. After their deaths, the entail would be transmitted to the institutor's closest living relative, since her two sons were clergymen. If one of the entail's administrators had no one to whom he could pass the entail, it would be bequeathed to Santa Casa da Misericórdia. Followed by an approval deed issued on 1646-08-08 and an opening deed issued on 1646-09-23.

Will by which Bento Mendes Mexia expresses his wish to be buried in the church of Santa Maria Madalena de Olivença. He establishes an entail with the remaining part of his properties, with an obligation of 150 annual masses for his soul and the souls of his children João Mendes Mexia and Beatriz Mendes Mexia. He bequeaths it to his wife, Maria Mendes Gaga, during her lifetime, under the condition that she helps support their daughter-in-law, Beatriz Lobo da Gama. The entail will pass to her, after his wife's death, and afterwards to their nephew, also called João Mendes Mexia, and to his son Bento, Bento's godson. If his godson doesn't have successors, the entail shall pass to Álvaro Mendes Mexia, great-nephew of the institutor, son of his niece Inês Mendes. He annexes 25 000 réis of his third part to the entail established by his father, João Mendes Valentim, as had been agreed with his brother, Manuel Mendes.

Will by which D. Graça Ferreira da Fonseca, wife of Inácio de Mira Solteiro, entails her third part with the obligation of an annual mass in a place of her heir's choice. She designates her eldest son, António, as first administrator, and his descendants afterwards. If he dies without successors, the entail will pass to her other children, João, José or Madalena, in this order, and to their descendants.
Followed by the opening deed and the opening deed of the will, dated 1697-10-11.

Will by which Vidal Homem de Magalhães and his wife, Helena de Araújo, express their wish to be buried in the church of S. Pedro of Porto de Mós. They establish an entail with all of their properties, consisting of their houses, vineyards, farmlands and mills in Porto de Mós, with an obligation of four annual masses in their burial place. They designate as first administrators their great-nephew and niece, Manuel Homem de Magalhães and Sebastiana de Araújo, who should marry each other. The licenciado Bernardo Pereira Homem, Manuel's father, will be the administrator before the marriage is confirmed. The entail shall pass to the children of this marriage. If one of the nubents dies before it, the surviving one shall marry one of the deceased's siblings.

Will by which André Velho de Azevedo declared that he wanted to be buried with his deceased wife Maria de Sousa Barbosa, in the chapel they ordered to built of invocation of Nossa Senhora do Carmo, in Monção. In their common last will they had incorporated their thirds into this chapel, which was composed of lands, vegetable gardens and houses in the parish of Nossa Senhora da Bela, in Monção, and a piece of the vineyard of “Pombeiro”. He also wanted to established the celebration of masses for his wife's soul. André Velho de Azevedo wanted to unit this chapel with the chapel of Nossa Senhora da Rosa, in the Church of Monção, founded by Pedro Vaz da Praça, of which he was the administrator. He designated his son Francisco da Cunha to be the administrator of this two chapels. Followed by an approval deed dated 1638-10-03.

Will by which Pedro Homem de Resende, tesoureiro do fisco, designates his brother, João de Resende, as his universal heir and executor. He expresses his wish to be buried in the chancel of the church of Santo António dos Olivais, Coimbra, next to his wife, D. Beatriz de Mesquita. He orders his brother to make a contract with the priests of that convent to establish a chapel there, with the invocation of Santo António and the obligation of a daily mass. The chapel should become his successors' burial place and his parents' bones should be transfered there. He also orders a mass on Nossa Senhora da Vitória's day in the church of Corpo de Deus of Coimbra. He requests João de Resende to establish an entail for him with his remaining properties, of which he shall be the first administrator. After his brother's death, the entail will pass to their sister, D. Jerónima Corte Real, and to her children. If she has no successors, it will pass to their cousin, D. Maria Corte Real, widow of Gaspar Nunes Barreto, and to her children. He bequeaths his other brother, frei Teotónio, money to buy books in compensation for annexing his legitime to his entail. If João de Resende can't fulfil his will, he requests frei Teotónio to fulfil it in his place, or to appoint another person.
Followed by an addition, dated 1628-01-25, by an approval deed and by the opening deed of the will, dated 1628-03-01.

Will by which Álvaro de Valadares, son of João de Valadares and Ana de Azevedo, founded an entail, incorporating the farm of Póvoa and his third with the obligation to celebrate masses wherever he would be buried. He designated his wife Antónia Carneiro to be its first administrator and, after her death, his eldest son João Valadares Carneiro. If he did not have heirs, this entail should be succeeded by his second son Pantaleão and his heirs.

Will by which Bento Mendes Mexia expresses his wish to be buried in the church of Santa Maria Madalena de Olivença. He establishes an entail with the remaining part of his properties, with an obligation of 150 annual masses for his soul and the souls of his children João Mendes Mexia and Beatriz Mendes Mexia. He bequeaths it to his wife, Maria Mendes Gaga, during her lifetime, under the condition that she helps support their daughter-in-law, Beatriz Lobo da Gama. The entail will pass to her, after his wife's death, and afterwards to their nephew, also called João Mendes Mexia, and to his son Bento, Bento's godson. If his godson doesn't have successors, the entail shall pass to Álvaro Mendes Mexia, great-nephew of the institutor, son of his niece Inês Mendes. He annexes 25 000 réis of his third part to the entail established by his father, João Mendes Valentim, as had been agreed with his brother, Manuel Mendes.

Will by which Manuel Mendes Mexia Botelho, expresses his wish to be buried in the chapel of Nossa Senhora do Rosário of the main church of Olivença. He bequeaths his third part to his cousin and wife, D. Joana Botelho de Vasconcelos, as an entail and chapel, during her lifetime, with the obligation of a mass in the day of S. José. After her death, the entail shall pass to their eldest son, José Mexia, and to his descendants, or to his siblings. If they don't have descendants, the entail will pass to one of their cousins, Pedro Vaz Pinto or D. Antónia Lacerda.
He declares he possesses several entails, which he bequeaths his eldest son, João Mendes Mexia: the entail established by his great-grandfather, João Mendes Gastão, consisting of the estates of Poço de Carreto and Massias and an obligation of four annual masses, to which he annexes properties; the entail founded by Manuel Mendes Mexia, his grandfather, consisting of the estate of Porto Cordeiro and 30 annual masses; the chapel founded by Isabel Mendes Gago, consisting of the orchard called Borges in Vale da Corna, and an obligation of 10 annual masses; the chapel founded by Maria Rodrigues Prado, consisting of three annual masses entailed to farmlands and houses in Olivença; the chapel founded by Pedro de Cascais de Abreu, which he gained through a sentence in his favour, consisting of leases and the estate of Cascais, in Alparragena; a chapel which he inherited after the death of padre João Aires, consisting of farmlands in Olivença; the chapel founded by Manuel Mendes Gastão, with two annual masses entailed to farmlands in Fonte do Estaço; the chapel founded by his aunt, Maria Mendes Gaga, with two annual masses entailed to another farmland.
He also bequeaths his son the chapels which had belonged to his mother, D. Catarina de Matos, and to his grandmother: the chapel founded by Rui Mendes Cavaleiro, whose institution he possesses, with an obligation of 11 annual masses; the chapel founded by Francisca Rodrigues de Oliveira, with an obligation of an annual mass entailed to properties listed in the will of Simão Martins Velho; the chapel founded by Rui Martins, with an obligation of 10 annual masses; the entail founded by Mateus Rodrigues Justo, his grandfather, with an obligation of 28 annual masses; the chapels which had belonged to Simão Martins de Matos and another chapel founded by doutor Pedro de Cascais, with properties in Cabeço do Verdelho.
He also possesses properties in Alvaiázere which will be inherited by his goddaughter, D. Catarina Josefa, daughter of João Antunes Gago, his uncle. He also appoints his son José Mexia as the next administrator of a chapel which he had inherited from João Antunes Gago's wife, which had been founded by one of his aunts and is entailed to a public debt instrument.

Will by which Manuel Mendes Mexia Botelho, expresses his wish to be buried in the chapel of Nossa Senhora do Rosário of the main church of Olivença. He bequeaths his third part to his cousin and wife, D. Joana Botelho de Vasconcelos, as an entail and chapel, during her lifetime, with the obligation of a mass in the day of S. José. After her death, the entail shall pass to their eldest son, José Mexia, and to his descendants, or to his siblings. If they don't have descendants, the entail will pass to one of their cousins, Pedro Vaz Pinto or D. Antónia Lacerda.
He declares he possesses several entails, which he bequeaths his eldest son, João Mendes Mexia: the entail established by his great-grandfather, João Mendes Gastão, consisting of the estates of Poço de Carreto and Massias and an obligation of four annual masses, to which he annexes properties; the entail founded by Manuel Mendes Mexia, his grandfather, consisting of the estate of Porto Cordeiro and 30 annual masses; the chapel founded by Isabel Mendes Gago, consisting of the orchard called Borges in Vale da Corna, and an obligation of 10 annual masses; the chapel founded by Maria Rodrigues Prado, consisting of three annual masses entailed to farmlands and houses in Olivença; the chapel founded by Pedro de Cascais de Abreu, which he gained through a sentence in his favour, consisting of leases and the estate of Cascais, in Alparragena; a chapel which he inherited after the death of padre João Aires, consisting of farmlands in Olivença; the chapel founded by Manuel Mendes Gastão, with two annual masses entailed to farmlands in Fonte do Estaço; the chapel founded by his aunt, Maria Mendes Gaga, with two annual masses entailed to another farmland.
He also bequeaths his son the chapels which had belonged to his mother, D. Catarina de Matos, and to his grandmother: the chapel founded by Rui Mendes Cavaleiro, whose institution he possesses, with an obligation of 11 annual masses; the chapel founded by Francisca Rodrigues de Oliveira, with an obligation of an annual mass entailed to properties listed in the will of Simão Martins Velho; the chapel founded by Rui Martins, with an obligation of 10 annual masses; the entail founded by Mateus Rodrigues Justo, his grandfather, with an obligation of 28 annual masses; the chapels which had belonged to Simão Martins de Matos and another chapel founded by doutor Pedro de Cascais, with properties in Cabeço do Verdelho.
He also possesses properties in Alvaiázere which will be inherited by his goddaughter, D. Catarina Josefa, daughter of João Antunes Gago, his uncle. He also appoints his son José Mexia as the next administrator of a chapel which he had inherited from João Antunes Gago's wife, which had been founded by one of his aunts and is entailed to a public debt instrument.

Will by which Manuel Mendes Mexia Botelho, expresses his wish to be buried in the chapel of Nossa Senhora do Rosário of the main church of Olivença. He bequeaths his third part to his cousin and wife, D. Joana Botelho de Vasconcelos, as an entail and chapel, during her lifetime, with the obligation of a mass in the day of S. José. After her death, the entail shall pass to their eldest son, José Mexia, and to his descendants, or to his siblings. If they don't have descendants, the entail will pass to one of their cousins, Pedro Vaz Pinto or D. Antónia Lacerda.
He declares he possesses several entails, which he bequeaths his eldest son, João Mendes Mexia: the entail established by his great-grandfather, João Mendes Gastão, consisting of the estates of Poço de Carreto and Massias and an obligation of four annual masses, to which he annexes properties; the entail founded by Manuel Mendes Mexia, his grandfather, consisting of the estate of Porto Cordeiro and 30 annual masses; the chapel founded by Isabel Mendes Gago, consisting of the orchard called Borges in Vale da Corna, and an obligation of 10 annual masses; the chapel founded by Maria Rodrigues Prado, consisting of three annual masses entailed to farmlands and houses in Olivença; the chapel founded by Pedro de Cascais de Abreu, which he gained through a sentence in his favour, consisting of leases and the estate of Cascais, in Alparragena; a chapel which he inherited after the death of padre João Aires, consisting of farmlands in Olivença; the chapel founded by Manuel Mendes Gastão, with two annual masses entailed to farmlands in Fonte do Estaço; the chapel founded by his aunt, Maria Mendes Gaga, with two annual masses entailed to another farmland.
He also bequeaths his son the chapels which had belonged to his mother, D. Catarina de Matos, and to his grandmother: the chapel founded by Rui Mendes Cavaleiro, whose institution he possesses, with an obligation of 11 annual masses; the chapel founded by Francisca Rodrigues de Oliveira, with an obligation of an annual mass entailed to properties listed in the will of Simão Martins Velho; the chapel founded by Rui Martins, with an obligation of 10 annual masses; the entail founded by Mateus Rodrigues Justo, his grandfather, with an obligation of 28 annual masses; the chapels which had belonged to Simão Martins de Matos and another chapel founded by doutor Pedro de Cascais, with properties in Cabeço do Verdelho.
He also possesses properties in Alvaiázere which will be inherited by his goddaughter, D. Catarina Josefa, daughter of João Antunes Gago, his uncle. He also appoints his son José Mexia as the next administrator of a chapel which he had inherited from João Antunes Gago's wife, which had been founded by one of his aunts and is entailed to a public debt instrument.

Will by which doutor Afonso Eanes, do Desembargo do Rei, seu sobrejuiz e desembargador dos Resíduos e Cativos na sua corte e Casa do Cível, expresses his wish to be buried in the chapel of S. Sebastião of the monastery of S. Salvador of Lisboa. He establishes an entail with his third part, in which he includes houses in Lisboa which had an obligation of two masses for the soul of Lourenço Eanes, clérigo, and the houses in Montemor and estates of Antas and Carregais Cruzetes which had belonged to his mother, and which she had bequeathed to him for his entail, with an obligation of six annual masses. He also annexes to it his estate das Várzeas, a farmstead in Caparica and a farmstead in Montijo which he had received from Álvaro Lopes as an entail, with the obligation of an annual mass in the church of S. Pedro de Alfama. He orders a payment of masses for his soul and the souls of his parents, siblings, grandparents and great-grandparents.
D. Maria Coutinho and Luís Coutinho, Afonso's wife and son, are present and agree to the conditions of this institution. D. Maria Coutinho expresses her wish to also annex her third part to this entail, and D. Luís Coutinho promises to entail his legitime to it, and to administer everything after his parents' death.

Will of doutor Domingos Gonçalves Robalo founding an entail and the chapel of Nossa Senhora da Conceição, in Santa Casa da Misericórdia of Proença-a-Velha and appointing as his successor Jerónimo da Cunha Robalo, his nephew.

Will made by Estêvão de Brito Freire in which he declares he and his wife, D. Violante de Araújo, had agreed to establish an entail with their third parts, composed of several assets in Lisboa, Beja and Salvador da Baía. This entail should have the obligation of a daily mass celebrated in their chapel of Santo Estêvão, located in the church of the convent of Nossa Senhora de Jesus, in Lisboa, where they wished to be buried. He names his eldest son, Gaspar de Brito Freire, as first administrator of the entail and chapel, and his descendants, afterwards. Among his properties he lists the estate of Corte da Negra, in Beja, which his parents had bequeathed him as a chapel, and which he also passed to his son.
D. Violante de Araújo is present at the writing of this will and signs it, agreeing with the clauses concerning the institution of their entail and chapel, and with the annexation of her third part. Estêvão de Brito Freire allows her to revoke this confirmation if she wills it, under condition that his part should be kept.

Will made by Manuel de Medeiros e Araújo and his wife Maria Arruda da Costa in which they ordered, among several other dispositions, the foundation of an entail with a perpetual mass obligation of one mass celebrated every week in the hermitage of N. Sra. da Rosa and a second perpetual mass obligation celebrated over their graves. They named one another as first administrator of the entail and their son Manuel de Medeiros da Costa after both of them were deceased, and from there on the succession should continue, preferably, on the eldest male heir. However, if Manuel died before assuming the administration of without heirs, they ordered the division of their reserved portions in two separate entails. The entail of Manuel de Medeiros Araújo would be administrated by his son Gonçalo de Medeiros with the same conditions and a perpetual mass obligation of a weekly mass. The entail of Maria de Arruda da Costa would be administrated by the same administrator of the entail founded by her parents Gaspar Dias and Ana de Medeiros.

Will by which the priest Gaspar da Fonseca Pacheco established an entail, incorporating some assets to fulfill the charges in the Church of Chacim, Macedo de Cavaleiros, and in the Convent of São Francisco de Vila Franca do Campo, in São Miguel island. He designated his nephew Francisco de Arruda to be its first administrator. After his death, it should succeed in this administration the son of his brother Vicente Pacheco, who would be a cleric. If he did not became a cleric, it should succeed one of the sons of his brother João da Mota, with the same condition.

Will by which Francisco Rodrigues ordered to be buried in his chapel of Anjo Custódio, in the mother church of Chaves, to which he wanted to attach several assets in order to fulfill the pious charges. He designated his son Jácome Rodrigues Carneiro to be its administrator. He was the administrator of a chapel founded by his sister Filipa Rodrigues, for which he appointed his nephew João Doloria to administer it.

Will of Manuel Travassos de Morais, founding a chapel or entail of his available portion and appointing João de Andrade de Morais, his son, as his successor. In some added declarations, written right after the will, Manuel Travassos de Morais stated that, if the chapels founded by Padre Manuel Esteves, his uncle, and Francisca Jacques de Lima, his wife, do not have any successor, they must be annexed to his chapel or entail, making up one only entail.